The economic crisis that emerged in late 2008 and the predictable responses it elicited from those in power has served to highlight the extent to which concepts such as human scale, the distribution of power, and our responsibility to the future have been eliminated from the public conversation. It also threatens to worsen the political and economic centralization and atomization that have accompanied the century-long unholy marriage between consumer capitalism and the modern bureaucratic state.
We live in a world characterized by a flattened culture and increasingly meaningless freedoms. Little regard is paid to the necessity for those overlapping local and regional groups, communities, and associations that provide a matrix for human flourishing. We’re in a bad way, and the spokesmen and spokeswomen of both our Left and our Right are, for the most part, seriously misguided in their attempts to provide diagnoses, let alone solutions.
So, now that we've established that we are living in a veritable hell on earth, let the wailing and cries for mercy commence!
Will Wilkinson posts this response to an early post on FPR by Daniel Larison titled Patrimony and Autonomy. It may not surprise to note that Larison is all in favor of venerating the former, but as to the latter? Not so much.
Here's Wilkinson:
I think I am going to really enjoy Front Porch Republic (motto: “Place. Limits. Liberty.”), which as far as I can tell is an enterprise devoted to the idea that a world filled with little islands of intense moral chauvinism is a better world. Anyway, I was drawn in by this amusing passage by Daniel Larison:Q.E.D.
Let us reflect on the fallen state of man. How did it happen, and what was the cause of the Fall?
Our ancestors chose to try to be as gods and willed the one thing that God had forbidden them. Individual autonomy is at the heart of the Fall, and so it is part of our fallen nature, the part that St. Maximos described as the gnomic (deliberative) will. This is how we are now, but this is not how we were created.
As fallen creatures we can embrace this autonomy, celebrate it and make it one of our highest goods, as most modern traditions would have us do, or we can turn back to God and change our mind.
I read this to Kerry who submits that “it sounds like he’s talking about Dungeons and Dragons or something,” which I think is about right. I know it’s rude for unbelievers to step into conversations between people who take wizards seriously, but I imagine Larison has a point we can all appreciate, and I’d like to know what it is.
My secular reconstruction, which I’m sure leaves out the ineffable essence of the thought, is that the ideal of individual autonomy is alien to human nature and we would be better off surrendering ourselves to our little platoons to be made as they see fit. Is that it?
1 comment:
A world in which anyone feels compelled to apologize to Rush Limbaugh is a very sick world indeed.
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